The ‘Peaceful Revolution in Egypt’: Protest through the eyes of the powerful and the nature of the uprising

What are all these references to the ‘peaceful revolution in Egypt’ that I’m hearing in the media? From the images I saw, it was moltovs, sticks and organized resistance beating back the government thugs and plain clothes police officers who were attempting to attack and discredit the protest movement.

The dust hasn’t even landed on the floor yet in Egypt and already the spin masters of the media and political figures are already laying out a revisionist narrative of what happened as somewhat akin to “fluffy peace demonstrations” in the words of one friend. I think this is interesting because in trying to co-opt an uprising against a dictator held in place by the US for decades and which will be a huge blow to US power in the Middle East (especially if it spreads further) I think we are able to glimpse in action how power structures either co-opt or demonize protest movements.

So are the recent protests in Egypt peaceful? They could be termed non-violent if non-armed confrontation and property destructive fit into that definition, but certainly not peaceful. But being one of those folks who during the WTO protests back in 1999 was attacked (and even threatened to be punched in the face believe it or not) for breaking codes of ‘non-violence’ by bringing out newspaper stands into the street when riot police were attacking people with tear gas or forming a line to push back police who were beating on people doing a sit down blockade of an intersection, I have a hard time listening to the rhetoric of a ‘peaceful revolution’ in Egypt.

What Would a Relevant Anarchist Politics Look Like?

 Workers and popular organizations connected to the anarchist movement rally on May Day 2009 in a public square in Argentina.

  What would an anarchist politics look like that spoke to the needs of today’s realities and to today’s movements? How can revolutionaries apply the values of anarchism to an understanding of building mass movements from below, an understanding of power, a vision of a future society with the understanding of the organization needed to reach it, coupled with a strong analysis of race, patriarchy, gender and issues of queer liberation?

  Miami Autonomy & Solidarity (MAS, pronounced like the word “más” in Spanish) is a small organization of revolutionaries based out of the fourth largest metropolitan areas in the US. While Miami is a hub of international trade and finance, it’s also the third poorest city in the US and with a majority immigrant and people of color population (nearly 60% were born outside the US). Much like the US/Mexico border, Miami is a city where the third and first world grate against each other. Interestingly, similar to the rest of the US South, the city lacks much of an established left as would other large metropolitan areas such as New York, Boston, Chicago and the Bay Area.

The organization has been in a process of formation, study and debate for over a year prior to announcing themselves publicly in mid-May 2009. While there are certainly a number of well spoken and excellent individual thinkers in the anarchist milieu, MAS’s Points of Unity below represents one of the best collectively written organizational statements of anarchist politics in North America to this date in my opinion. A recommended read.

2018 Update: In 2013 Miami Autonomy and Solidarity merged into what became Black Rose Anarchist Federation. 

Miami Autonomy & Solidarity Points of Unity

  Miami Autonomy & Solidarity is an organization of people whom have come together for the purpose of developing a revolutionary organization that works within social movements, as well as on the revolutionary level with the ultimate goal of contributing to an autonomous popular class movement of the oppressed that will overthrow capitalism and the state, as well as ending all forms of oppression.  

Role of the Specific Revolutionary Organization

Our specific revolutionary organization is a group founded on and working towards theoretical and strategic unity, as well as tactical coordination amongst its members. These organizational principles serve to strengthen our efficiency and effectiveness in developing our ideas and strategies within the broader working class movement. It must be stated that the need for such a group arises out of the practical struggles of the working class to transform itself into a revolutionary class capable of overthrowing capitalism and the state; as well as building society along egalitarian, self-managed, and directly democratic lines.

Through our specific revolutionary organization we seek to contribute to the theoretical development of revolutionary social struggles. We engage in the creation of media that communicates the views and political line of the organization, and we directly participate in struggles based on a common strategic program and coordinated activity. The political organization helps keep a historical memory of struggle and ongoing organizational strategic assessments of struggle in mass movements . We strive to retain experiences of success and failures in order to strengthen the social struggle.

However, unlike some political parties that try to use social movements as a tool to develop their own power, our organization’s relation to the social movement’s is reversed: our organization is a tool of our members and sympathizers within the social movement used to contribute towards the power of the social movements through the development of the autonomous consciousness, capacity, and solidarity of these movements.   We never seek to dominate, impose upon, manipulate, command or control the movements we’re a part of.  Rather we seek to participate as equals within the struggle, offering our ideas and methods as short and long term proposals for the movements towards liberation.